Saturday, February 27, 2010

Be Thou My Vision

If I could choose one song that forever expressed what I want my heart to be forever crying out, this would be it. The words to this song are simply incredible, and I wish I could say that my heart is continuously singing them.

Be Thou my vision, O Lord of my heart
Naught be all else to me, save that Thou art
Thou my best thought by day or by night
Waking or sleeping Thy presence my light

Be thou my wisdom and Thou my true word
I ever with Thee and Thou with me, Lord
Thou my great Father, I , Thy true son
Thou in me dwelling and I with Thee one

Riches I heed not nor man's empty praise
Thou mine inheritance now and always
Thou and thou only first in my heart
High King of heaven my treasure Thou are

High King of heaven my victory won
May I reach heaven's joys, O bright heaven's Sun
Heart of my own heart whatever befall
Still be my vision O Ruler of all

I started off this post originally by pausing and attempting to rephrase what the hymn was saying between verses, but I shortly realized that the words really speak for themselves. But I will note a few of the things that make this my favorite hymn.

The lines “riches I heed not nor man’s empty praise/Thou mine inheritance now and always” really strikes a chord to me. Not only am I singing that I don’t seek the praise of man, I’m saying that the praise of man is empty, worthless. The greatest praise I can receive from man is nothing compared to the inheritance I receive in the Lord.

Also the lines “Heart of my own heart whatever befall/Still be my vision O Ruler of all” really wrap up the entire song. Of course we can sing about how God is our father, our best thought day and night. Of course we can proclaim that he is first in our hearts when things are going well. But this is countered in just two words: “whatever befall”. Whatever happens, God, you will still be my vision, O Ruler of all.

Friday, February 26, 2010

Christianese is weird stuff man

Christianese is honestly one of the strangest things about being a christian to me; the way we can communicate amongst other christians in imagery and language that would make absolutely zero sense to an 'outsider' is completely bizzare.

Now, before I go on saying how weird it is, I have to say I'm guilty of speaking in it. Probably fairly often. But that still doesn't make it any less weird.

So, on the way home from seeing Avatar in IMAX 3D (I could write an entirely new and lengthy post on how incredible this movie is, but I won't) my dad used the phrase "if the Lord should tarry." Now, as a christian, this didn't sound too weird and most christians would probably agree with me. But as an American, it sounds like a foreign language. Honestly, "if the Lord should tarry?" What on earth does that even mean? We never use the word 'tarry'.

"Hey, if Bill should tarry we may not be able to start the meeting on time..."

Never... never in the history of the American businessman has this phrase been uttered inside an office. And, if it had been, it would never have been followed by:

"Hmm, this is true. Let's hope for a hedge of protection around his vehicle with the traffic and all..."

Christians (we) are weird. Hedges don't keep anything out of anything, they provide zero protection. Perhaps if you're an ant you might have some protection from a hedge, but that's about it. Tim Hawkins already bashed hedges to death though, so I won't talk about them long.

Anyway, if anyone has any other interesting Christianese lingo they'd like to post as a comment, I want to hear it!

American Dream and Christianity


So, this is edited some… but originally based off a CWP (creative writing portfolio) I wrote for Holtzclaw’s class. It may seem like a boring, analytical paper in the beginning, but it actually does get interesting (in my opinion at least)
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A recent 4th of July I was visiting a church, listening to a sermon explaining how life, liberty, and the pursuit of happiness coincided with God’s will for his followers. I sat there, curious and perplexed; all my childhood years in Sunday school I heard about the things that Jesus taught. I remembered that He said things like “no greater love has any man than this, that he lay down his life for a friend,” or “whoever desires to be great among you shall be your servant.” He also said, “blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Sitting in the pew, hearing that we could follow Jesus while also pursuing the riches and happiness of this world, I began to wonder in what other ways the American culture had colored or even misinterpreted the very things I claimed to believe.
Before we analyze the American Dream as it exists in society today, let’s take a short hiatus back in time a few thousand years to the establishment of Israel. I like to think of this as God’s Dream or at least His one chance to set up a social system that might succeed in the midst of a fallen world. According to Levitical Law, land was divided up by tribe, each tribe having its own territory and each family owning land within this territory. For forty-nine years the Israelites were able to work the land, sell the land, hire labor to work the land, trade land, barter, invest, essentially function as a capitalist nation. However, on the fiftieth year, known as the year of Jubilee, all land would revert to its original owner and slaves would be freed, making a new start and eliminating all debts. This system, ordained by God, balanced our human built-in desire to improve our conditions with a system that prevented the perpetuation of poverty.
The thoughts that began while sitting in the pew that fateful 4th of July morning, have taken root and grown during this school year. As I try to connect the dots between Jesus’ teachings, Old Testament government, and the American Dream… I’m finding there aren’t many. Is it possible that the American Dream is actually in conflict with the teachings of the Bible?
Of course, the American Dream can’t be traced back to a particular event or person. In fact, it wasn’t until literary critics were floundering around looking for a phrase to sum up all the modernist gibberish going on that the term “American Dream” was even coined. In essence, the American Dream is a collaboration of immigrant rags-to-riches stories.
The American Dream appealed to the Europeans originally immigrating to the New World because of the opportunity it gave them to improve their condition and escape the social caste system they previously experienced in Europe. Uneducated farmers could come to the U.S. and launch business enterprises; poor bakers could become involved with politics; servants could rise up and become CEO’s in charge of small empires. Possibilities for those with an appetite to better themselves were endless.
Because many immigrants were also seeking religious freedom (along with aforementioned economic opportunity), all these elements of the American Dream seem to have acculturated with religion and become what is now accepted as Christianity in America today. The same melting pot where ethnic groups come together to form a society is also a country in which cultural ideologies come together with religious principles to form what we now accept as Christianity; pulling them apart is a little like separating metals in an alloy, a rather unwieldy task. However, I’m going to give it a try.
The American Dream encourages all who are involved to step on whomever they need to step on, to sacrifice whatever they need to sacrifice, and go to any and all lengths necessary in order to achieve a sense of accomplishment and security. Now, I don’t claim to be a biblical scholar, but it seems to me that this “dream” that every American is, at some level or another, striving to achieve conflicts on every level with the teachings of Jesus.
First, the American Dream encourages man to redefine his image. If you earn enough money, drive a better car, own a bigger house, then people will see that you are really worth something, according to this ideology; this ideology, however, is anything but biblical. Jesus himself says that one’s worth should not be defined by his accomplishments or by the things of this world, but in the image of Christ the Lord.
Second, the American Dream places a huge amount of emphasis on the accumulation of wealth: both in literature and real life. In Arthur Miller’s Death of a Salesman, the main character, Willy Loman, is driven by wealth and greed that eventually lead to his death. Jay Gatsby, driven by his desire for the status that comes with wealth and prosperity, eventually meets his demise after reaching the height of his prosperity. Both of these characters, along with hundreds of other characters throughout American literature, are united by their quest for attaining money. However, in the Bible, Jesus says “Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” In no way does Jesus advocate a quest to attain riches in this world, “where moth and rust destroy, where thieves break in and steal.” Instead, He says to “store up for yourselves riches in heaven.”
The American Dream also promotes selfishness, a society where you fight to get yours, and once you have it you won’t give it up because you earned it with your hard work. Psalm 119:36 says, “turn my heart toward your statuses and not toward selfish gain.” Philippians 2:3 says, “do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.” It is littered throughout the Bible that selfishness and greed will only lead you to eternal damnation. Jesus teaches that, instead, we should be selfless and generous with our possessions, giving to the poor and helping those who are less fortunate than us.
The modern church seems to have integrated seamlessly within the American Dream, balancing a mindset of progression and comfort with a mission of following Jesus’ example and truly living out the label “little-christs”. I imagine if Jesus, a homeless man living with the poorest of the poor and sickest of the sick, a man who constantly laid down his own needs to fulfill the needs of others, a man who told others to follow in his ways, to give to the poor, and to follow him… if this man showed up in a Christian church today, I imagine he would be considered an outcast. He would be mocked for living out the example the modern church now claims to follow. Perhaps it’s time that Christians really take a step back and try to uncover where the lines of culture have permeated the lines of religion, try to resuscitate the true meaning of being a Christian. Maybe it’s time to choose what we’re living for: the American Dream, or God’s dream for us to live in his glory forever through His son Jesus Christ.

Cool Quote

If we think of God’s grace as a technicality, a theological precept, we can disobey without the slightest feeling of guilt, but if we think of God’s grace as a relational invitation, an outreach of love, we are pretty much jerks for belittling the gesture
Donald Miller, Searching for God Knows What

Past Thoughts of an Aaron


So in the past, whenever I wanted to “blog” about something I would post it as a note on facebook. But now, since there is a place actually devoted to posting stuff like that, I’ll just copy over the one post I actually kinda wanna keep from that “blog”
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In general terms, if you want to do well at something, if you want to succeed, you focus on your goal before you actually go out and attempt it. If you want to do well on a test, you study for it; If you want to do well performing a song, you practice that song; if you want to get good at a sport you practice that sport; etc. It applies to everything, so why shouldn’t it apply to our relationship with God.

If you want your relationship with God to be good, then you should work on your relationship with God.

How can an idea so simple be so difficult to follow through with. I find myself analyzing my relationship with God, notice it’s not doing too well, say to myself “yeah, i really should do something about it” and repeat that same cycle everyday for “x” amount of days. With anything else in life, I see a problem and I do something about it that moment to solve the problem. Why can’t I apply that to my spiritual life more often? If I see in the mirror that my hair is messy, I fix it. I don’t say to myself “yeah, I really should do something about it” and leave, until finally a few days later I fix the messed up hair. No, that’s ridiculous. Why don’t I think it’s ridiculous in my walk with God?

I’m also discovering there is a correlation between (to put it bluntly) the way I am able to lead others (and myself) in worship and how much time, thought, and prayer I put into making a worship set. Again, seems like a no brainer right? But no, of course I have to learn it by experience.

If I think at any moment that I can worship God without God allowing me to or helping me to, I am a complete idiot. I, an insignificant human created by God, think I have the right and authority to be able to even communicate with God at all? Think I know better than God does what songs will be good for the night, or what the order of things should be? Think that I have any authority to be doing anything related to the One who created the entire universe at all? Think that I even have a right to exist on this planet, to take my next breath, or to wake up in the morning? And yet, I still try to take control in these areas. And it not only affects me in a negative way, but I definitely can’t be leading others in worship if my heart isn’t in the right place, so it’s affecting others as well. As I’m typing this I’m seeing how obvious all this should be (and is), and yet it’s still something that I’m learning.

“Trust in the LORD with all your heart and lean not on your own understanding” (Prov. 3:5)

Such a simple command. I’m learning to trust the Lord with ALL my heart, and believe that the Lord’s understanding is far greater than any knowledge or input that I have to offer.

Introduction to Blogging

To whom it may concern:


I don’t know whether I’m creating this more for myself or for the countless (4 or 5) people who have told me I should make a blog.


It almost seems prideful in a way to assume that everyone should be interested in reading all the random thoughts, events, pictures, quotes and whatever else I end up posting, to assume that I have something more important to say than the countless other millions of blogs out there. It also kinda feels like I’m just joining a trend, and it makes me wonder how unique you can really be in a world where every third person has a blog.


But all that aside, I have a blog. I don’t claim to have many profound or incredible things to post on it, but hopefully it’s at least mildly entertaining to anyone who wants to stop by.


>me